Korean porcelain vase, Choson dynasty c. 1650-1700
© Fitzwilliam Museum
This large 'moon jar' is one of my favourite pieces in the Fitzwilliam ceramics galleries. Unlike this photo, it shines milky white and the lighting in its display case throws curving highlights on its sides. You can see the rivulets where the viscous white glaze has run down the sides and almost see the ridge where the two thrown hemispherical halves were joined together by the potter with wet clay when leather hard. This matching would take very great skill, but any faults resulting in the firing were accepted in Korean philosophy as nature at work. It represents the Confucian ideals of purity and simplicity which were admired by Choson scholars and courtiers - works of art which were in fact storage jars for rice or wine.
This one below belonged to Bernard Leach and was a gift to Lucie Rie who kept it in her studio. It shows the firing faults of unevenness around the join, the grit particles in the glaze and specks of ash from the kiln, all features admired by the Koreans for the natural freedom of the firing process. Few of this large size survived the firing stresses intact.
18th C. Choson glazed white porcelain moon jar (ht. 47.5 cms) acquired by Leach in Korea, 1935
© British Museum
These rare surviving Moon jars have inspired contemporary potters from Bernard Leach to Park Young-sook today, for their serenity and their technical challenge, and there are several interpretations in the current Fitzwilliam ceramics exhibition, Things of Beauty Growing: British studio pottery .
Intertidal Jar, stoneware with Waun Llodi clay, ht. 36 cm. © Adam Buick 2011
Moon jar, ht. 27.5 cms. Adam Buick, 2012
© British Museum
Halima Cassell at work
The Virtue of Unity Halima Cassell 2009- 2017
(photo from studiopottery.co.uk)
Adam Buick now concentrates on the challenge of creating Moon jars ('hang-ari) from small to large, using Pembrokeshire clays from near his studio, in close relation with the landscape. He uses local earth and stone inclusions in both bodies and glazes, often stones and seaweed collected from the beach, which fire with very unpredictable results.
© British Museum
The inclusion stripes in this modern pot are formed by rolling brown clay into the porcelain clay before throwing, so the stripes appear randomly as the moon jar is turning on the wheel. Compare it with this medieval Chinese vase:
Chinese Song dynasty stoneware vase, c. 960-1279
© Fitzwilliam Museum
The unusual striped decoration shows the ancient potter's varying control of the brush-strokes, reacting to the momentum as the vase turns on the wheel. It is displayed next a twentieth century piece - William Staite Murray's tall striped vase, The Bather.
The spacious exhibition explores modern studio pottery through the basic shapes of vase, bowl, charger, and set, and also as monument, as well as the different techniques and materials used.
Halima Cassell is represented by The Virtue of Unity, a current work of 36 bowls, using clays from around the globe, which she carves when just firmer than leather hard. Each one is different, with an origami-like complexity of folds, and interchanging positive and negative spaces, as in printmaker M.C. Escher's optical illusions. These include apertures, some of which are only seen by the shadows the lighting casts around them.
Halima Cassell at work
The Virtue of Unity Halima Cassell 2009- 2017
(photo from studiopottery.co.uk)
The title of this major exhibition is taken from a the words of an interview with Michael Cardew (1901-1983).
"…if you trust your material and you trust your instincts, you will see things of beauty growing up in front of you…" Michael Cardew
[quoted from Simon Olding's review: see researchuca.ac.uk]
[quoted from Simon Olding's review: see researchuca.ac.uk]
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